Monday, 1 February 2016

Protection Wow by Rani Mangammal to Sourashtra people

सोउरश्त्रानुगु मङ्गंमल् अभय  शासनं

மங்கம்மாள் சௌரஷ்டிரர்களுக்கு அளித்த அபய  பிரதான சாசனம்


ராணி மங்கம்மாள் தனது அபய  பிராதான சாசனத்தில் சௌராஷ்டிர மக்களுக்கு புரியும் படி  நமது எழுத்திலேயே எழுதி கொடுத்த சாசனத்தின் தமிழாக்கம் .



ராணி மங்கம்மாள் தனது அபய  பிராதான சாசனத்தில் சௌராஷ்டிர மக்களுக்கு புரியும் படி  நமது எழுத்திலேயே எழுதி கொடுத்த சாசனத்தின் தமிழாக்கம் .  தகவல் த.ச. குமரன் மதுரை.


அந்த காலத்தில் வாழ்ந்த நம் சௌராஷ்டிர மக்களுக்கு புரிய வேண்டும் என நினைத்து , தனது தாய் மொழியான தெலுங்கில் எழுதாமல் நமது எழுத்திலேயே சாசனம் எழுதி கொடுத்த ராணி மங்கம்மாள் !!  சிறப்பு மிக்கவர் அல்லவா !!!

Saturday, 22 August 2015

Sourashtra Text book Cover Page

Sourashtri language teaching text books released by Saurashi Academy, Dindigul.  The First Standard Sourashtri Text book Cover page




Saturday, 4 May 2013

Sourashtra Wedding Invitation Model


The above model is for those who like to have print their Marriage Invitation in Sourashtra language.  Based on this model, one can wrote his own invitation.

Everyone is eager to make some different in his Marriage Invitation.  Why not try Sourashtri Marriage Invitation?  It is funny or Serious all thing you can make.

Saturday, 20 April 2013

Wedding Invitation Sample Content in Sourashtra language

Some like to print their Function invitations in Sourashtra language.  But text format or What Formal wordings to put in invitation is a starting problem to them.  Here I gave a sample Wedding invitation in sourashtra language.  Those who want their invitations in sourashtri can use this as a model.


Saturday, 22 October 2011

The Origin and Development of Indian Writing System

Author : Naren Ranadive
The history of writing in India goes back to the 3rd millennium BC as is evident from the seals and clay pottery fragments bearing short inscriptions discovered in various parts of India[1]. These seals and various artifacts are known to belong to the ancient civilization of Indus Valley; the mature phase of this civilization is recognized as Harappan Civilization, spanning period between c.3500 and 1700 BC. Unfortunately neither the language of Indus people is known nor the relationship of the Indus script to any other ancient scripts has yet been established.



(மேல் உள்ள கசெளி கல்வெட்டில் பிரம்மி எழுத்துக்கள் இருந்தாலும் ஓம் என்ற எழுத்து உருவை கவனியுங்கள்.

மேல் வரியில் உள்ளது  பிரம்மி எழுத்து; கல்வெட்டில் உள்ளபடி இப்படிதான்.  அதன் கீழ் தற்கால தேவநகரி எழுத்து விளங்கிக் கொள்வதற்காக கொடுக்கப்பட்டு உள்ளது.)

Substantial changes in Brahmi character was taking place in   central India during the 7th century. Harshavardhana’s inscriptions (606 –647 A.D.) are in Siddhamatrika script, which is more akin to early Nagari than late Brahmi. Vardhanas of Thanesar were successful in eradicating the Huns who had penetrated in Madhya Pradesh by 6th century. Their inscriptions ( Toramana’s Eran Boar inscription and Mihirkula’s Gwalior Inscription) are in Sanakrit written in Gupta-Brahmi. The territorial conquest of Rajyavardhan and later success of Harshavardhan against the Saurashtra and Malwa kings in west and Shashank in east and with matrimonial connection with Maukhari’s of Kanouj ( Harsha’s sister Rajyashri married to Maukhari king) a large land mass of northern and central India came under his control. Now the capital was moved from Thanesar to Kanauj, which became administration as well as cultural center of Harsha’s Empire. The script in the empire was predominantly Siddhamatrika, although the south of Vindhya late Brahmi was in vogue. After the death of Harshsvardhan his empire disintegrated into many smaller kingdoms and Kanouj was repossessed by Maukharis. Here an example of Siddhamatrika is illustrated by first couplet from Nalanda stone inscription of Yashovarman. For complete inscription see Sircar’s selected inscriptions (28C.)

By the end of 12th century, Devnagari script as we use presently was established. The first two lines from copperplate of Kasheli Grant of Shilahara King Bhoja II (1191 A.D.) are given below as an illustration. For further information see “Inscriptions of Shilahara”  No.60 (34b).


அதிக விவரங்களுக்கு கீழுள்ள இணையதளத்தை பார்க்கவும்.